The Assumption of Holy Mother Mary: 9 essential things to know

The Assumption of Holy Mother Mary: 9 essential things to know

assmptnThe Assumption of Holy Mother Mary is a dogma of the Church, which has been the traditional faith from the early days of the Church. The holy Catholic Church universally celebrates August 15 as the solemnity of the Assumption of Mary. We have here 12 things to know regarding this solemn feast of Holy Mother Mary.

1) What is the Assumption of Mary?
The Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory [Pius XII, Munificentissimus Deus 44].

2) What level of authority does this teaching have?
As Pius XII explained, this as“a divinely revealed dogma” on November 1, 1950 in the bull Munificentissimus Deus

3) Does the dogma require us to believe that Mary died?
It is the common teaching that Mary did die. The Bull Munificentissimus Deus limits itself to affirming the elevation of Mary’s body to heavenly glory, declaring this truth a “divinely revealed dogma.”

4) Why should Mary die if she was free from Original Sin and its stain?
Being free of Original Sin and its stain is not the same thing as being in a glorified, deathless condition. Jesus was also free of Original Sin and its stain, but he could, and did die.
Ludwig Ott writes: For Mary, death, in consequence of her freedom from original sin and from personal sin, was not a consequence of punishment of sin. However, it seems fitting that Mary’s body, which was by nature mortal, should be, in conformity with that of her Divine Son, subject to the general law of death.

5) What are the earliest surviving references to Mary’s Assumption?
John Paul II noted: The first trace of belief in the Virgin’s Assumption can be found in the apocryphal accounts entitled Transitus Mariae, dates to the second and third centuries.

6) What Scriptural basis is there for the teaching?
Although the New Testament does not explicitly affirm Mary’s Assumption, it offers a basis for it because it strongly emphasized the Blessed Virgin’s perfect union with Jesus’ destiny.
This union, which is manifested, from the time of the Savior’s miraculous conception, in the Mother’s participation in her Son’s mission and especially in her association with his redemptive sacrifice, cannot fail to require a continuation after death. Perfectly united with the life and saving work of Jesus, Mary shares his heavenly destiny in body and soul.
There are, thus, passages in Scripture that resonate with the Assumption, even though they do not spell it out.

7) Some specific Old Testament passages
Pope Pius XII pointed to several passages that have been legitimately used in a “rather free” manner to explain belief in the Assumption. The words of the Psalmist is used to explain this. “Arise, O Lord, into your resting place: you and the ark, which you have sanctified” (Ps. 131:8);
The Ark of the Covenant, built of incorruptible wood and placed in the Lord’s temple, as a type of the most pure body of the Virgin Mary, preserved and exempt from all the corruption of the tomb and raised up to such glory in heaven.
Treating of this subject, they also describe her as the Queen entering triumphantly into the royal halls of heaven and sitting at the right hand of the divine Redeemer(Ps. 44:10-14ff).
Likewise they mention the Spouse of the Canticles “that goes up by the desert, as a pillar of smoke of aromatical spices, of myrrh and frankincense” to be crowned (Song 3:6; cf. also 4:8, 6:9).
These are proposed as depicting that heavenly Queen and heavenly Spouse who has been lifted up to the courts of heaven with the divine Bridegroom [Munificentissimus Deus 26].

8) What are some specific New Testament passages?
The scholastic Doctors have recognized the Assumption of the Virgin Mother of God as something signified, not only in various figures of the Old Testament, but also in that woman clothed with the sun whom John the Apostle contemplated on the Island of Patmos (Rev. 12:1ff).
Similarly they have given special attention to these words of the New Testament: “Hail, full of grace, the Lord is with you, blessed are you among women”(Luke 1:28), since they saw, in the mystery of the Assumption, the fulfillment of that most perfect grace granted to the Blessed Virgin and the special blessing that countered the curse of Eve [Munificentissimus Deus 27].

9) How can we apply this teaching to our everyday lives?
According to Pope Benedict XVI:
By contemplating Mary in heavenly glory, we understand that the earth is not the definitive homeland for us either, and that if we live with our gaze fixed on eternal goods we will one day share in this same glory and the earth will become more beautiful.
Consequently, we must not lose our serenity and peace even amid the thousands of daily difficulties. The luminous sign of Our Lady taken up into Heaven shines out even more brightly when sad shadows of suffering and violence seem to loom on the horizon.
We may be sure of it: from on high, Mary follows our footsteps with gentle concern, dispels the gloom in moments of darkness and distress, reassures us with her motherly hand.
Supported by awareness of this, let us continue confidently on our path of Christian commitment wherever Providence may lead us. Let us forge ahead in our lives under Mary’s guidance.

 .